THE DIVINE WILL

HOW TO LIVE IN IT ACCORDING TO THE WRITINGS OF
lUISA PICCARRETA,
SERVANT OF GOD


The Study Group
St. Hannibal di Francia

presents


THE DIVINE WILL IN A

13 MIN NUTSHELL


Fr. Dr. Joseph Iannuzzi Ph.D


Graduate pontifical University Gregoriana/Rome


Fr. Dr. Joeseph Iannuzzi

presents


- First Chrstians

- Adams knowledge

- Souls in purgatory offer sufferings

- Chastisements and distractions

- Mass and Divine Will,

- Purgatory and Divine Will,

- Gift of the Divine Will on loan,

- Receiving the Gift, Vol 12, Vol 19,

- Vol 30. Dec 26, 1931 etc

- Jesus experiencing what we experience?

- Disturbances and the Divine Will.

- Privation and desolation are the same?

- The Pope and the Divine Will

- Reading all the volumes?

- Growing in the Divine Will on earth and in heaven

- Being restless

- Helping souls in the purgatory

- Come back to the Divine Will after mortal sin

- Gods presence and multilocation

- Using past suffering and apply it souls in purgatory

- Priests who oppose the Divine Will

- Felix culpa?! vol 14. Feb 6. 1922

- Would Christ have come without original sin

- first sects in Christianity, ex. Gnostics

- Proper Catholic Perspectives ltdw.org ( Die Lehren von Luisa Piccarreta aus katholischer Perspektive - www.fiatsupremum.com )

Gospel


John 6:16-21

Jesus Walks on the Water
16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles,[a] they saw Jesus walking on the sea and coming near the boat, and they were terrified. 20 But he said to them, “It is I;[b] do not be afraid.” 21 Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.
 





Catena Aurea - St. Thomas Aquinas. A continuous commentary on the four Gospels, consisting exclusively of the passages of the ecclesiastical writers and Fathers of the Church. 

AUG. There is a mystical meaning in our Lord’s feeding the multitude, and ascending the mountain: for thus was it prophesied of Him, So shall the congregation of the people come about You: for their sake therefore lift up Yourself again: i.e. that the congregation of the people may come about You, lift up Yourself again. But why is it fled; for they could not have detained Him against His wild? This fleeing has a meaning; viz. that His flight is above our comprehension; just as, when you do not understand a thing, you see, It escapes me. He fled alone to the mountain, because He is ascended from above all heavens. But on His ascension aloft a storm came upon the disciples in the ship, i.e. the Church, and it became dark, the light, i.e. Jesus, having gone. As the end of the world draws nigh, error increases, iniquity abounds. Light again is love, according to John, He that hates his brother is in darkness. The waves and storms and winds then that agitate the ship, are the clamors of the evil speaking, and love waxing cold. Nevertheless the wind, and storm, and waves, and darkness were not able to stop, and sink the vessel; For be that endures to the end, the same shall be saved. As the number five has reference to the Law, the books of Moses being five, the number five and twenty, being made up of five pieces, has the same meaning. And this law was imperfect, before the Gospel came. Now the number of perfection is six, so therefore five is multiplied by six, which makes thirty: i.e. the law is fulfilled by the Gospel. To those then who fulfill the law Jesus comes treading on the waves, i.e. trampling under foot all the swellings of the world, all the loftiness of men: and yet such tribulations remain, that even they who believe on Jesus, fear lest they should be lost. THEOPHYL. When either men or devils try to terrify us, let us hear Christ saying, It is I, be not afraid, i.e. I am ever near you, God unchangeable, immovable; let not any false fears destroy your faith in Me. Observe too our Lord did not come when the danger was beginning, but when it was ending. He suffers us to remain in the midst of dangers and tribulations, that we may be proved thereby, and flee for succor to Him Who is able to give us deliverance when we least expect it. When man’s understanding can no longer help him, then the Divine deliverance comes. If we are willing also to receive Christ into the ship, i.e. to live in our hearts, we shall find ourselves immediately in the place, where we wish to be, i.e. heaven. BEDE. This ship, however, does not carry an idle crew; they are all stout rowers; i.e. in the Church not the idle and effeminate, but the strenuous and persevering in good works, attain to the harbor of everlasting salvation.  

From the writings of Luisa Piccarreta


The Virgin Mary in the Kingdom of the Divine Will, Day 4.

Now, my child, know that as soon as I was conceived and put the Divinity in feast, Heaven and earth made feast for Me, and recognized Me as their Queen. I remained so identified with my Creator, that I felt Myself as the owner in the divine dominions. I did not know what separation from my Creator was; that same Divine Will which reigned in Me, reigned in Them, and rendered Us inseparable. And while everything was smile and feast between Me and Them, I could see that They could not trust Me if They did not receive a proof. My child, the test is the flag that says victory; the test places all the goods that God wants to give us in safekeeping; the test matures and disposes the soul for gains of great conquests. And I too saw the necessity of this test, because I wanted to give proof to my Creator, in exchange for the so many seas of graces He had given Me, with an act of my faithfulness which would cost Me the sacrifice of my whole life. How beautiful it is to be able to say: “You have loved me, I have loved You” - but without the test, it can never be said.
Now, know, my child, that the Divine Fiat made known to Me the creation of man, innocent and holy. For him too everything was happiness; he had command over all Creation, and all the elements were obedient to his wishes. Since the Divine Will was reigning in Adam, by virtue of It, he too was inseparable from his Creator. After the so many goods that God had given him, in order to receive one act of faithfulness in Adam, He commanded him not to touch one fruit only, of the many which were there in the terrestrial Eden. This was the proof that God wanted in order to confirm his innocence, sanctity and happiness, and to give him the right of command over the whole of Creation. But Adam was not faithful in the test, and because he was not faithful, God could not trust him. And so he lost command, innocence and happiness, and it can be said that he turned the work of Creation upside down.
Now know, child of my Heart, that in knowing the grave evils of the human will in Adam and in all his progeny, I, your Celestial Mother, though newly conceived, cried bitterly and with hot tears over fallen man. And the Divine Will, in seeing Me cry, asked Me, as proof, to surrender my human will to It. The Divine Fiat said to Me: “I do not ask of you a fruit, as with Adam; no, no – but I ask you for your will. You will keep it as if you did not have it, under the empire of my Divine Will, which will be your life, and will feel confident to make of you whatever It wants.” So, the Supreme Fiat took the fourth step in my soul, asking Me for my will as proof, waiting for my Fiat, and for my acceptance of such a test.

36 Volumes Book of Heaven
Luisa Piccarreta
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Gospel


John 6:22-29

The Bread from Heaven
22 The next day the crowd that had stayed on the other side of the sea saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. 23 Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks.[a] 24 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.
25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.” 28 Then they said to him, “What must we do to perform the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
 


 


Catena Aurea - St. Thomas Aquinas. A continuous commentary on the four Gospels, consisting exclusively of the passages of the ecclesiastical writers and Fathers of the Church. 

AUG. Under the figure of food He alludes to Himself you seek Me, He said, for the sake of something else; seek Me for My own sake. CHRYS. But, inasmuch much as some who wish to live in sloth, pervert this precept: Labor not, &c. it is well to notice what Paul says, Let him that stole steal no more, but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs. And he himself too, when he resided with Aquila and Priscilla at Corinth, worked with his hand. By saying, Labor not for the meat which perishes, our Lord does not mean to tell us to be idle; but to work, and give alms. This is that meat which perishes not; to labor for the meat which perishes, is to be devoted to the interests of this life. Our Lord saw that the multitude had no thought of believing, and only wished to fill their bellies, without working; and this He justly called the meat which perishes. AUG. As He told the woman of Samaria above, If you knew Who it is that said to you, Give me to drink, you would have asked of Him, an He would have given you living water. So He says here, Which the Son of man shall give to you. ALCUIN. When, through the hand of the priest, you receive the Body of Christ, think not of the priest which you see, but of the Priest you do not see. The priest is the dispenser of this food, not the author. The Son of man gives Himself to us, that we may abide in Him, and He in us. Do not conceive that Son of man to be the same as other sons of men: He stands alone in abundance of grace, separate and distinct from all the rest: for that Son of man is the Son of God, as it follows, For Him has God the Father sealed. To seal is to put a mark upon; so the meaning is, Do not despise Me because I am the Son of man, for I am the Son of man in such sort, as that the Father has sealed Me, i.e. given Me something peculiar, to the end that should not be confounded with the human race, but that the human race should be delivered by Me. 

FROM THE WRITINGS OF LUISA PICCARRETA


Vol. 13, October 9, 1921

The will of man is that which most resembles His Creator. The human will is the depository of all the operating of man.
I was thinking, in the act in which my sweet Jesus was having the Last Supper with His disciples; and my lovable Jesus, in my interior, told me: “My daughter, while I was having supper with my disciples, it was not only them that I had around Me, but the whole human family. One by one, I had them near Me, I knew them all, I called them by name. I also called you, I gave you the place of honor between Me and John, and I constituted you little secretary of my Will. And while I divided the lamb, in offering it to my Apostles, I gave it to all and to each one. That lamb, bled dry, roasted, cut to pieces, spoke of Me; it was the symbol of my Life and of how I was to reduce Myself for love of all. And I wanted to give it to all as delicious food, which represented my Passion, because everything I did, said and suffered, my love converted into food for man. But do you know why I called all and gave the lamb to all? Because I too wanted food from them; each thing that they would do, I wanted to be food for Me. I wanted the food of their love, of their works, of their words - of everything.”
And I: ‘My Love, how can it be that our operating becomes food for You?’ And Jesus: “It is not on bread alone that one can live, but on that to which my Will gives the virtue of being able to make one live; and if bread nourishes man, it is because I want it so. Now, whatever the creature, with her will, disposes to make of her operating – that is the form it assumes. If with her operating she wants to form food for Me, she forms food for Me; if love, she gives Me love; if reparation, she forms for Me reparation. And if in her will she wants to offend Me, she makes of her operating the knife to wound Me, and maybe even to kill Me.”
Then He added: “The will of man is that which most resembles his Creator. In the human will I placed part of my immensity and of my power, and giving it the place of honor, I constituted it queen of the whole of man and depository of all of his operating. Just as creatures have chests in which to keep their things in order to hold them secure, so does the soul have her will in order to keep and secure everything she thinks, says and does - not even one thought will be lost. What she cannot do with her eyes, with her mouth, with her works, she can do with her will - in one instant she can will a thousand goods and a thousand evils. The will makes her thought fly up to Heaven, to the farthest places and even into the abysses. She might be prevented from operating, from seeing, from speaking, but all this she can do in her will. But everything she does and wants, forms an act, which is left deposited in her own will. Oh! how the will can extend - how many goods and how many evils can it not contain? This is why, among all things, I want the will of man: because if I have this, I have everything - the fortress is conquered.” 

36 Volumes Book of Heaven
Luisa Piccarreta
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The Book of Heaven

36 Volumes - Diary of Luisa Piccarreta - servant of God

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The Hours of the Passion

St. Hannibal of Francia, Luisa’s extraordinary confessor affirms that her method is a “totally new approach,” and she was the first to introduce this way of contemplating the Lord’s passion

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آلام المسيح - The Hours of the Passion in Arabic

St. Hannibal of Francia, Luisa’s extraordinary confessor affirms that her method is a “totally new approach,” and she was the first to introduce this way of contemplating the Lord’s passion

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The Virgin Mary
in the Kingdom
of the Divine Will

In the late 1920s the Virgin Mary appeared frequently Luisa in her little bed and revealed to her the events in her life, - from her Immaculate Conception, up to her physical assumption into heaven. The 36 lessons of the Queen of heaven are given to lead the soul into living continuously in the Divine Will.   Imprimatur

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Spiritual Exercises

on the Divine Will for priests
and deacons
with Fr. Pio Ciampi

Book, Softcover - 106 Pages

Catholic Community Fiat, Totus Tuus
In these spiritual exercises the purpose and meaning of the writings of Luisa Piccarreta are disclosed on the basis of Church teaching, including the testimony of Pope Benedict XVI, the Catechism of the Catholic Church, the writings of Saints of the Church, and clarifications by Father Pio M. Ciampi. Luisa's writings describe in an extensive catechesis nothing less than the fulfillment of the Lord's Prayer in our day.


Translation with kind permission of
Fr. Pio Ciampi

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Learn to live in the Divine Will
Radio Maria weekly

This program invites you to explore the outpouring of the gifts of the holy spirit that today more and more people are experiencing. We will explore these spirit’s gifts through spiritual discernment. This discernment is grounded in sacred scripture and the magisterium, and is articulated in the writings of the church’s mystics, in particular those of the Servant of God Luisa Piccarreta.

The Gift of Living in the Divine Will

Fr. Joseph Iannuzzi OSJ presents the content of his Church approved work and more


The Hours of the Passion Audio

 

Appropriating the 
Divine Will - Part I

Study groups

For study material we recommend Questions and answers by
Fr. Dr. Joseph Iannuzzi Ph.D: link
and his church approved
dissertation: link
and prayer group guidelines: link

 download material here: link

About us: Study group St. Hannibal di Francia

As a study group of lay faithful in connection with priests who are spreading the knowledge of the Gift of the Divine Will in Europe and in the world  we are organising retreats, compiling information, and forming studygroups. We are based in Europe/Germany and Austria and we have an international outreach.

Phone: 0049-3212-1275585

The information is grounded on academic research and encounters at retreats.

We are in communion with the catholic church and it's teachings.

All donations are used for the spreading of the Kingdom of the Divine Will.


German Site Studiengruppe Hl. Hannibal di Francia  www.goettlicherwille.org

CONTACT US

Phone: 0049-3212-1275585

Appropriating the 
Divine Will - Part I-II

Appropriating the 
Divine Will - Part II-I

Appropriating the 
Divine Will - Part II-II

Appropriating the 
Divine Will - Part III-I

Appropriating the 
Divine Will - Part III-II

Appropriating the 
Divine Will - Part IV

Appropriating the 
Divine Will - Part V

Links

Living in the Divine Will, Fr. Dr. Joseph Iannuzzi Ph.D: link
Pius association  Luisa Piccarrreta, Corato, Italy: link
Benedictine monks of the Divinw Will: link
Benedictine daughters of the Divine Will: link 
L'Associazione Privata di Fedeli “Fiat! Totus Tuus:: link
 Studiengruppe Hl. Hannibal di Francia www.goettlicherwille.org

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